Friday, November 3, 2017

Urbanization




Urbanization refers to the population shift from rural to urban areas, "the gradual increase in the proportion of people living in urban areas", and the ways in which each society adapts to the change.[1] It is predominantly the process by which towns and cities are formed and become larger as more people begin living and working in central areas.[2] (Wikipedia)


Urbanization refers to the process by which rural areas become urbanized as a result of economic development and industrialization. Demographically, the term urbanization denotes the redistribution of populations from rural to urban settlements over time. However, it is important to acknowledge that the criteria for defining what is urban may vary from country to country, which cautions us against a strict comparison of urbanization cross-nationally. The fundamental difference between urban and rural is
that urban populations live in larger, denser, and more heterogeneous cities as opposed
to small, more sparse, and less differentiated rural places. (httpwww.eolss.netsample-chaptersc04e6-147-18.pdf)


ISSUES AND CONCERNS PERTAINING TO URBANIZATION

Causes and Effects of Urbanization
by Brian Gabriel

Urbanization is the shift from a rural to an urban society, bringing a large concentration of people into towns and cities. This process usually occurs when a nation is still developing. The trend toward urbanization is a worldwide phenomena. The chief cause of global urbanization is the new economic opportunities it brings to people and governments; however, it has both positive and negative effects on society.
Economic Causes

Workers move to urban centers to find better economic opportunities. The Industrial Revolution and the subsequent shift from agricultural jobs to factory jobs made it profitable for companies to locate their factories in large cities with plenty of local workers. There often is a severe lack of resources in rural areas, such as medical technology, which further drives people to the cities. In developing countries, such as those in Africa, natural population increases and migration have been big factors in urbanization. People are driven out of rural poverty and into urban areas as they are less able to care for their growing families; cities offer employment, food, shelter and education.
Negative Social Effects

Urbanization has many adverse effects on the structure of society as gigantic concentrations of people compete for limited resources. Rapid housing construction leads to overcrowding and slums, which experience major problems such as poverty, poor sanitation, unemployment and high crime rates. Additionally, strains on important natural resources, such as water supply, leads to higher prices and general environmental sustainability problems.
Negative Psychological Effects

Urbanization makes people dependent on others for basic necessities; urban-dwellers must rely on the rural hinterland for agricultural production, for instance, because city residents do not have enough land to grow their own food. Urban-dwellers suffer the psychological degradation that comes from depending on other people to accomplish the activities of daily life, from transportation to education to entertainment. Writing in the "Anatolian Journal of Psychiatry" in 2008, M. Tayfun Turan and Asli Besirli found that the social problems associated with urban societies, the traffic problems and the general anxiety about the future contributed to an increase in mental health disorders.
Positive Effects

Urbanization offers real economic opportunities to people who would otherwise be destined to subsistence living without hope for economic improvement. There is an overall growth in commercial opportunities with urbanization, resulting in more profits and more jobs. As the economy grows, all of society benefits from internal improvements, whether through the wealthier tax base or from competition between private organizations. Another benefit of urbanization is that the tight grouping of people enables social and cultural integration on a level unavailable to scattered populations in rural areas.




MAJOR PROBLEMS OF URBAN AREAS IN DEVELOPING COUNTRIES ARE:

Urbanization: - is the process of change from rural to urban population. Most cities in
developing countries are unplanned.


1. Economic Problems :
a. Over urbanization or the uncontrolled urbanization in developing countries is due to large-scale in-migration of rural people.
b. Decreasing employment opportunities in the rural as well as smaller urban areas has caused large scale rural to urban migration.
c. The huge migrant population in urban areas creates stagnation and generates a pool of unskilled and semi-skilled labour force.
d. Urban areas suffer from shortage of housing, transport, health and civic amenities.
e. A large number of people live in substandard housing i.e. slums and squatter settlements or on the streets.
f. Illegal settlements called squatter settlement are growing as fast as the city.

2. Socio-cultural Problems : Cities in the developing countries suffer from several social ills.
a. Inadequate social infrastructure and basic facilities is due to lack of financial resources and over-population in the cities.
b. The available educational and health facilities remain beyond the reach of the urban poor.
c. Cities suffer from poor health conditions.
d. Lack of employment and education tends to aggravate the crime rates.
e. Male selective migration to the urban areas distorts the sex ratio in these cities.

3. Environmental Problems :
a. The large urban population in developing countries uses and disposes off a huge quantity of water and all types of waste materials.
b. Many cities of the developing countries do not provide the minimum required quantity of drinkable water and water for domestic and industrial uses.
c. An improper sewerage system creates unhealthy conditions.
d. Massive use of traditional fuel in the domestic as well as the industrial sector severely pollutes the air.
e. The domestic and industrial wastes are either let into the general sewerages or dumped without treatment at unspecified locations.
f. Huge concrete structures of buildings create heat in the city environment.
Source:  Suryaveer Singh, PGX_F_Participatory Development Planning

THE FIVE HEARTHS OF URBANIZATION
The five Hearths are the Nile River Valley in Egypt, Mesopotamia in Iraq, the Indus River Valley in Pakistan, the Mayan in Central America and the Yellow River Valley in China. No one has any idea of what the IQ’s of the dwellers of these regions were at the time, but right now they are Guatemala 79, Egypt 82, Pakistan 82.5, Iraq 87 and China 105 (I don’t accept Richard Lynn’s phony 100 figure for China).

All but China are in what is the lower half of the human IQ range. Since White nationalists are adamant that IQ has remained unchanged in all of these places, and everywhere else for that matter, in the past few thousand years, it behooves to ask how is it that these dummies showed up Homo Superiorus in Europe anyway?
https://robertlindsay.wordpress.com/2009/02/22/the-five-hearths-of-urbanization/

Of the five, Egypt was far and away the most advanced. The latest thinking is that the pyramids were not built by slaves, but instead were built by relatively well-paid, middle-class workers. Whole cities that housed these workers have been uncovered near the pyramids. Egyptian cities are the oldest of all. I am not sure of dates, but it looks like Egyptian cities go back 6,000 years or more (YBP = years before present).
It’s odd that the earliest cities were the best of them all. The majestic pyramids were unsurpassed in the other Hearths. Although Mesopotamia had stone obelisks as tall as a man, Egypt had incredible obelisks of solid stone up to an unbelievable 100 feet tall. People to this day still wonder how the Egyptians did it, and no one quite knows.
King Tut appointed what seems to be the first, or one of the first, queens of a large society, so this was a feminist breakthrough too, not that you would know it if you went to Islamic and misogynistic Egypt today.
The next one along was Mesopotamia at 5,500 years ago. This is very, very early. They had art, aqueducts and organized religion, but no pyramids or major architectural accomplishments. There was a Great Wall of Babylon, a beautiful structure fashioned of blue bricks.

They had obelisks and statues such as the Style of Hammurabi, but that was only as tall as a man. Compare to the 100 foot obelisks of the Egyptians – no contest. The Mesopotamians were already smelting metal – this was the Bronze Age. Smelting metal is a serious advance in civilization, and it’s amazing that anyone was smelting anything 4,900 years ago, when Mesopotamian smelting began. It appears that Mesopotamia was influenced by the earlier civilization of the Egyptians.

The next is the great civilization of the Indus. This was in Pakistan, not in India as idiot Indian nationalists claim. Not quite as impressive as the first two, it did have very large cities with aqueducts for irrigation. However, they had no pyramids or other great architecture, no art and no writing. They had big cities and little else. The Indus Civilization vanished without a trace for unknown reasons. The Indus was very old, 4,200 YBP.

The fourth Hearth was the Maya Civilization in Central America. This actually goes back a long ways, all the way to 3,100 YBP at least and possibly earlier. It was characterized by a writing system, mathematics, pyramids, art and advanced astronomy. The Mayan pyramids were excellent structures. I am not sure how they compare to the Egyptian pyramids, but it is fascinating that early peoples in two completely different parts of the world both decided to build pyramids (Why?).
The Mayans also smelted metal and had a very early irrigation system.
What is odd is that neither the Mayans nor the Aztecs who came much later never managed to invent the wheel or to put it to good use. The wheel is absolutely essential for advanced civilization, and discovering it is considered a profound breakthrough for any culture.
What is even more strange is that the early Central Americans did invent the wheel, but they did not put it to good use. We have found children’s toys with wheels on them from these cultures. On the other hand, there were no pack animals to be domesticated in Central America, so it’s dubious what use you could put the wheel to, although I guess you could make a rickshaw, a bicycle or a wheelbarrow.

The early Central Americans are derided, especially by White Nationalists, for being horribly, even evilly cruel, especially in their mad, seemingly insane addiction to human sacrifice. It’s true that the Central Americans did take human sacrifice to frightfully vicious extremes, at times making it nearly an assembly line operation.
However, many early cultures engaged in human sacrifice, including Homo Superiorus over in Europe. Why, we ask? Well, these were pre-scientific folks. They did have their Gods, but as cruel and meaningless as fate often is, the Gods must have been crazy, to paraphrase a movie title.

For instance, these nutty and semi-wicked Gods would kill the hottest babe in the village along with the handsomest, smartest guy to boot, for no darn reason at all, while leaving alive the village dirtbag, who barely even deserved to be kept alive one more minute. None of it made sense. Human life is a caprice, so cruel a caprice that it can almost seem like folly or the blackest of jokes.
These Gods were clearly nuts, but they ruled our lives nevertheless. What to do? Appease the crazy bastards.
This was the meaning of human sacrifice and the more humane later animal sacrifice, taken to insane lengths of folly by the Jews of the Temple Period, where an assembly line of animals stretched for up to a mile or so, and animals were killed all day in a 9-5 operation, such that blood flowed from the Temple like a river. This is the mad period that the most fanatical Zionists wish to recreate.
Anyway, the way to appease a powerful, crazy person is to humor him, be nice to him or even bring him gifts. This was the idea behind the human sacrifices, to try to semi-rationalize the ferocious whimsy of the Gods.
The fifth Hearth is the Yellow River Valley of China. Actually, yo can’t say that anymore, as the PC-idiots take offense. Guess why? Yellow River sounds like yellow skin. Chinese are said to have yellow skins, but that’s racist and you can’t say that. So forget the Yellow River.
Instead, it’s the Huang He River, which I think means yellow in Chinese, but since mostly only Chinese know Chinese, there’s nothing to get offended about, since Chinese equating Chinese = yellow is not offensive, but if Caucasians do it, it’s mean and evil and racist. Whatever.
Anyway, the Yellow River civilization was about 2,200 YBP. I don’t know much about it except that they did have large cities and irrigation. They also had writing.
One might reasonably ask what these five Hearths had in common.We can say that they were near the Equator, but not too near. That seems crucial. They were all in the Northern Hemisphere, but I doubt if that is meaningful, except that there  seem to be more humans and more land mass in the north. And, with the exception of the Mayas, they were all in lush river valleys. The Mayas are odd man out in the jungle.

The question of YBP comes up. I don’t mind the term. Originally we had B.C. (Before Christ), and as a Christian, that’s just fine for me. Well, some folks got rid of that a while back and replaced it with BCE, (Before Christian Era), which always struck me as a cheap anti-Christian shot.

I figure Jews probably had a hand in this, since Jesus isn’t exactly their favorite guy, nor is Christianity exactly their favorite religion. The atheists and scientist types must have had a hand in it too. It surely so infuriated these poor atheist souls to have to say and write that horrible word “Christ” over and over. Non-Christians all over the world probably nodded in approval or chimed in.
YBP seems a good compromise. Neither Christocentric nor a slap in the face of Christianity, it just avoids the whole issue of Jesus and religion altogether and goes by a nice secular calendar.

https://robertlindsay.wordpress.com/2009/02/22/the-five-hearths-of-urbanization/


EARLY URBANIZATION AND THE THEORY BEHIND IT
Theories on urbanization have been around for such a long time that they have blended
into and intersect with theories that also pertain to cities, industrialization, and more
recently, globalization. At the risk of being subjective and circumvent, we introduce and
discuss four such theories, which provide both earlier and recent explanations for why
and how urbanization occurs.

First, there is what may be labeled the theory on self-generated or endogenous urbanization. This theory suggests that urbanization requires two separate prerequisites—the generation of surplus products that sustain people in non-agricultural activities (Childe, 1950; Harvey, 1973) and the achievement of a level of social development that allows large communities to be socially viable and stable (Lampard, 1965). From a long temporal perspective, these changes took place
simultaneously in the Neolithic period when the first cities emerged in the Middle East
(Wheatley, 1971) as mentioned earlier. A much later period in which these two preconditions interacted strongly was the late eighteenth century when the rise of industrial capitalism led to the emergence of urban societies in Great Britain, North-West Europe and North America (Pred, 1977).

In a demographic sense, this theory focuses on the rural-urban population shift as the foundation of urbanization but it identifies industrialization as the basic driver behind
the movement of rural population to urban areas for factory jobs. The historical evidence undoubtedly bears this out. Before the Industrial Revolution in Great Britain, no society  could be described as urban or urbanized. And all countries, primarily in the West, that began to industrialize rapidly after Great Britain became highly urbanized by the mid-twentieth century, which was followed by accelerated industrialization and urbanization in the rest of the world through the last century and into the present. If we focus on cities instead of urbanization, this theory accounts for the endogenous conditions that facilitate the transition from pre-industrial to industrial cities, first in the West and then in the rest of the world, in an uneven manner. Perhaps the first theoretical perspective that remains relevant today in light of the close relationship between industrialization and urbanization, it suffers from the drawback of focusing narrowly on the rural-urban shift within countries as the key to urbanization. Besides the authors  cited above, this theoretical tradition was enriched by scholars like Kinsley Davis in the 1950s through the 1970s (Davis, 1951, 1965, 1969, 1972).

The second theory on urbanization actually emerged from a broader theoretical school known as the modernization theory that became prevalent and influential from the 1950s through the 1970s. While overlapping with the first theory in the timing of development, modernization theory had a wider set of assumptions and scope of influence (see So, 1990 for a comprehensive critique of modernization theory). Looking at urbanization through the lens of modernization, first, the present state of urbanization in any given society is set by its initial state at the onset of modernization. Secondly, technology is fundamentally more important than a society’s social organization in shaping urbanization. Finally, the path and pattern of urbanization within and between developed and developing countries are most likely to converge through cultural
diffusion, despite breeding inevitable social disequilibria (Kasarda and Crenshaw, 1991).

We could trace the intellectual underpinning of the modernization view on urbanization
in developing countries to an even earlier theoretical paradigm, namely, human ecology.
While developed to describe the structure and evolution of the American city, primarily
Chicago in the 1920s-1930s by Robert Park and others, human ecology is based on
strong assumptions about the interactive role of population dynamics, market competition, material technology (e.g., transport infrastructure), and the built environment in making and remaking urban life (Hawley, 1981; Orum and Chen, 2003).
These assumptions became the predictive elements in how modernization theory would
view subsequent developing-country urbanization as being driven by industrialization,
technological progress, information penetration, and cultural diffusion. This optimistic
prospective view was very developmentalist in heralding the more positive outcomes of
accelerated urbanization in the developing world, but only to be challenged by the more
depressing reality of economic and spatial inequalities, as well as other social problems
from urbanization in poor countries (Smith, 1996).

As modernization theory failed to account for both the conditions and consequences of
urbanization in developing countries, it opened the door to a compelling theoretical alternative—the dependency/world-system perspective on urbanization. Advanced by
Frank (1969) and Wallerstein (1979), as well as others like Goldfrank (1979), dependency/world-system theory links recent changes in the roles and organizations of the economies of developing countries to the growth and extension of capitalism in the capitalism world system. From this world-systemic perspective, urbanization can be seen as an internal locational response to global economy. First, dependency theorists assume that a uniquely capitalist development pattern exists, asserting that capitalism is a unique form of social organization. Second, capitalism requires a certain social structure, which is characterized by unequal exchange, uneven development, individual social inequality, core-periphery hierarchies, and dominance structure. Finally, dependency theory models social organization, technology and population dynamics as endogenous factors in development and urbanization that are constrained by exogenous forces (Timberlake, 1987). The spread of capitalism to and its entrenchment in the developing world is the most recent stage in the development of capitalism as a world economic system (Chase-Dunn, 1989). It is a result of changes in the ways in which wealth is accumulated, and the evolution of the world-system of nations (see Table 1). Dependency theory also suggests that underdevelopment is a result of the plunder and exploitation of peripheral economies by economic and political groups in core areas (Hette, 1990).

View from the dependency/world-system perspective, urbanization in developing countries, to the extent it occurs and at what speed, is a major spatial outcome of global
capitalism and its own spatial organization. This is an inherently uneven process leading
to geographic disparities between urban and rural areas and between cities, particularly
so if taking into account the unequal conditions at the start of urbanization. Empirical
studies, whether explicitly from this theoretical perspective or not, have borne out the
serious undesirable consequences of rapid urbanization in developing countries such as
rural-urban imbalance, lopsided city hierarchy, housing segregation, and income inequality both within and across nations (Chen and Parish, 1996; Findley, 1993; Linn,
1982; Smith and London, 1990; Todaro, 1981). Besides challenging directly the basic
assumptions and predictions of modernization theory for urbanization, the dependency/world-system theory goes a long way in accentuating the external, and often negative, impact of the capitalist global economy on domestic urbanization in developing countries. This powerful insight from the 1970s laid the ground work for a
more systematic global perspective on urbanization, especially on the rise of networked
world or global cities in the 1990s and beyond.

As the debate between modernization and dependency/world-system theories on urbanization continued from the 1970s into the 1980s, world-wide urbanization itself began to take on the striking feature of a growing number of megacities becoming more
functionally influential and structurally linked. This prompted geographer John Friedmann to advance a research agenda for world cities in the early-mid 1980s (Friedmann, 1986; Friedmann and Wolff, 1982), suggesting that world cities are a small
number of massive urban regions at the apex of the global urban hierarchy that exercise
worldwide control over production and market expansion. With their global control functions directly reflected in the structure of their production sectors and employment,
world cities also are major sites for the concentration and accumulation of international capital. This new focus on world cities marked a theoretical extension from the world-system perspective by highlighting the study of individual or a network of cities for understanding broader urbanization trends and tendencies. The globalization of urbanization theories didn’t stop there. Sociologist Saskia Sassen, with the publication of the book The Global City: New York, London, and Tokyo in 1991, brought a definitive touch to the study of the global city through a sharp conceptualization and a systematic comparison of three such cities. According to Sassen, global cities function as 1) highly concentrated command points in the organization of the world economy; 2) key locations for finance and specialized services, which have replaced manufacturing as the leading industries; 3) innovative sites of production in these leading industries; and 4) markets for the products and innovations of these industries.

From Sassen’s perspective, the hallmark of a global city is the growth and extent of its
producer services, which include accounting, banking, financial services, legal services,
insurance, real estate, computer and information processing, etc. While not a theory on urbanization in the same sense as the other theories, the global city perspective has moved the theorizing of urbanization both backward and forward to explicating the historical and contemporary relationship between industrialization (and now deindustrialization in the West), urbanization, and globalization. In sharpening this relationship further, Soja and Kanai (2007) contend that globalization leads to a different round of urban-industrialization and thus to a new global geography of economic development. Testing this line of argument is a growing stream of rigorous empirical studies that use network analysis to uncover the complex structure of both hierarchical and horizontal ties among world cities (see Carroll, 2007).

Individually, each of the four theories reviewed here, selective as it is, offers a distinctive perspective on urbanization during different times that were conducive to the gestation and evolution of each theory. To a large extent, each theory has transcended these times in either sustaining or losing its applicability to countries (cases) that have experienced urbanization differently. While the so-called theory on self-generated or endogenous urbanization uncovered its important general conditions, it does little to account for the recent urbanization of developing countries. Besides failing on the same score, modernization theory does not stress class relations or capitalism per se, but rather the inevitable tensions created by the shifts in social organization encouraged by industrialism (Kasarda and Crenshaw, 1991). Dependency/world-system theory is stronger in suggesting the association rather than proving a causal relationship between urbanization and capitalist development.


ORIGIN OF URBANIZATION
To locate the origin of urbanization today, we go back in time to identity the earliest
form of urban life as beginning in the Middle and Near East—near what is today
Iraq—around 3,500 BC. In other words, the oldest urban communities known in history
began approximately 6,000 years ago and later emerged with the Maya culture in
Mexico and in the river basins of China and India. By as early as the thirteenth century,
the largest cities in the world were the Chinese cities of Chang’an (Xi’an today) and
Hangzhou, which had over one million people. And London didn’t reach one million
people until the 1700s. However, until the nineteenth century, constrained by the limits
of food supply and the nature of transportation, both the size and share of the world’s
urban population remained very low, with less than three percent of the world’s
population living in urban places around 1800 (Clark, 1998).

Sparse and often ambiguous archeological and historical record (Grauman, 1976)
indicates that the urban population fluctuated between four and seven percent of total
population from the beginning of the Christian era until about 1850. In that year, out of
a world population of between 1.2 and 1.3 billion persons, about 80 million or 6.5
percent lived in urban places. While 80 million was a large number then, they were
dispersed over hundreds of urban places worldwide. In 1850, only three cities, London,
Beijing, and Paris, had more than a million inhabitants; perhaps 110 cities had more
than 100,000 inhabitants (Golden, 1981). Of the 25 largest cities then, 11 were in
Europe, eight in East Asia, four in South Asia, and only two in North America.
During the century 1850-1950, there was, for the first time in human history, a major
shift in the urban/rural balance. In his classic work The Growth of Cities in the
Nineteenth Century (1899), A. Weber provided a historical account for the limited level
of urbanization at the global scale. Only three regions in Great Britain, North-West
Europe, and the USA were more than 20 percent urban in 1890. Urbanization in the first
half of the twentieth century occurred most rapidly and extensively in Europe, the
Americas, and Australia. The number of large cities (city has more than 100,000
inhabitants) in the world increased to 946, and the largest city – New York—had a
population of 2.3 million in 1950, while urbanization proceeded very slowly in much of
the rest of the world. Although only a quarter of the world’s total population lived in
urban places in 1950, urbanization in the developed countries had largely reached its
peak (Davis, 1965).

The acceleration of world urbanization since 1850 partly reflects a corresponding
acceleration of world population growth; but urbanization is not merely an increase in
the average density of human settlement (Lowry, 1990). For example, in 1960, nearly
all less urbanized regions of the world had low rates of rural out-migration – under 1
percent annually – and high rates of urban immigration – 1.5 to 3.2 percent annually
(Lowry, 1990). With a few exceptions, urban and rural rates of natural increases were
about the same, yet urban growth rates were two to five time above rural growth rates,
reflecting the strong effect of rural-to-urban migration in regions with relatively small
urban sectors.

The urbanization of the developing world began to accelerate in late twentieth century
(Timberlake, 1987), although there was no clear trend in overall urban growth in less
developed countries due to inconsistent definition of urban and the lack of quality in
their census data. According to the United Nations, the levels of urbanization in 1995
were high across the Americas, most of Europe, parts of western Asia and Australia.
South America was the most urban continent with the population in all but one of its
countries (Guyana) being more urban than rural. More than 80 percent of the population
lived in towns and cities in Venezuela, Uruguay, Chile and Argentina. Levels of urban
development were low throughout most of Africa, South and East Asia. Less than one
person in three in sub-Saharan Africa was an urban dweller. The figure was below 20
percent in Ethiopia, Malawi, Uganda, Burkina Faso, Rwanda and Burundi. An estimated
40 percent of China’s 1.2 billion people and 29 percent of India’s 0.96 billion lived in
cities and towns. The Himalayan kingdom of Bhutan was reckoned to be the world’s
most rural sovereign state, with only six percent of its population living in urban places.
The transition from the twentieth to the present century marked a new and more striking
era of global urbanization. In 2008 the world crossed that long-awaited demographic
watershed of half of the people on earth living in urban areas. Further acceleration of
urbanization going forward is likely to raise the share of the world’s urban population to
75 percent by 2050, significantly higher than the mere 10 percent in 1900. While the
USA, Britain, and Germany have already surpassed 75 percent urban and won’t exceed
90 percent by 2050, newly industrializing countries like South Korea and Mexico,
which were half-way urbanized at 50 percent in 1950, are likely to pass 75 percent by
2030. Moving along a steeper upward trajectory, China will urbanize from 20 percent in
1980 to over 60 percent around 2030. China’s urbanization from the 1980s on reflects
the global shift of the world’s urban population from developed to developing countries,
which will account for about 80 percent of the world’s urbanites by 2030 doubling from
40 percent in 1950 (Soja and Kanai, 2007).

Another salient aspect of this intensified urbanization is the accelerated growth of
million-plus cities, which grew from only two (London and Beijing) around 1800 to 16
around 1900 to roughly 70 in 1950, to approximately 180 by 1975, and then soared to
over 450 in 2005. Of this number, China claimed almost 100, India about 40, while the
USA and Europe had 40 respectively, and so did the African continent, with 57
million-plus cities in Latin America and the Caribbean. While London was the first and
only megacity of 10 million people around 1900, the list expanded to over 20 in 2005.
In addition, while only three of the world’s largest cities with five million or more
people were in developing countries, eight of the 10 largest cities and 15 of the 20
megacities of 10 million people in 2005 were in developing countries (Soja and Kanai,
2007). The trend of mega-urbanization will become stronger in developing countries,
especially India and China, which is expected to have more than 220 million-plus cities
and 25 cities with five million people by 2025 (www.chinabusinessservices.com/blog,
April 6, 2008).

While urbanization has intensified in terms of the growing megacities, the overall rate
of urban growth has consistently declined in most world regions in the past half century
and probably in the coming several decades (see Figure 1). Therefore, the rapid rates of urban population growth are no longer the most pressing concern but the absolute
population size of the huge urban centers, especially  those in Asia and Africa.
Source: httpwww.eolss.netsample-chaptersc04e6-147-18.pdf

MEASURES OF URBANIZATION
DENSITY
- Population density (=concentration of the human population in reference to space)
Megacities show the highest density of inhabitants, industrial assets and production, social and technical infrastructure. Metropolitan areas and especially megacities become more and more the centres and junctions of the global economy. With their important role as centres of political and economic decisions they are promoters of national and international developments. Furthermore in these areas lots of highly qualified and “inexpensive” skilled labour are available and also the concentration of capital stock make them attractive for investments. Urban agglomerations and megacities generate a lot of income and their local economies have an importance for their rural surroundings.


Dynamism of growth
Important “growth” indicators:
- Society: Population growth rate
- Economy: Real GDP growth rate
- Land: Suburbanization rate, land sealing rate

Megacities are characterized by the highest dynamics in the fields of spatial and demographic growth, change of land use and consumption of land for settlement purposes that mostly takes place in absence of urban planning. Also the formal and informal urban economic sectors are on a high dynamic level. The local, regional and global market and the connection with the international economic circulation induce various increasing economic activities, so that megacities have the economic potentials and power to initiate economic growth also in the regions around the urban areas.

Settlement, infrastructure and land tenure
Important urban indicators:
- Number and dimension of informal settlements (=residential area occupied by formal settlements)
- Change of land use (contaminated land, derelict land, new developments, loss of protected sites etc.)
- Quality/quantity of urban infrastructure

In the most agglomerations and megacities urban planning and public infrastructure can only partially guide the urban development in order to achieve a proper sustainable structure. The extension of cities is always in advance of urban development work and the provision of public facilities. Different to conventional urban planning the development in megacities proceeds outside the law with absence of land use planning. Especially the informal housing areas and in many times also illegal housing areas (squatters) that are build up by the migrants themselves lead to an extensive settlement structure. The illegality of those residential areas results mainly from the land tenure system. In many cases the infrastructure, public and private transportation, garbage removal and sewage systems with waste water purification are not efficient or not available. Most urban dwellers have no sanitation facilities and the rainwater drainage systems are totally inadequate. This situation has serious consequences on the environment and public health.

Cost and Energy Saving Facilities and Innovative Transport Systems
The provision of infrastructure for the purposes of transport, communications, energy, drinking water, sewage purification and sold waste treatment contribute the economic development, make the territorial areas more competitive and attractive and promote regional economic integration and social cohesion. But the developing countries cannot support their cities in this fundamental tasks, because they have to cope with severe, long-term budgetary problems. That’s why there will be a widening gap between the growing demand and the current provisioning of water and sanitation in the megacities with serious problems for the health of the residents. The current financial gap is estimated to be US $ 16 billion a year. Especially public-private partnerships can bring efficiency gains and cost-effectiveness in the water sector. To influence city-dwellers' living conditions and economic development the public authorities have to be involved in producing and managing technical urban infrastructure facilities and services such as roads, transport, electricity, telecommunications, water, sanitation and waste treatment and also social facilities and services in the strategic fields of education and health. In megacities and agglomerations of the developing world there is considerable leeway to be made up and it will take a long time to achieve this with the 200 billion dollars invested each year by developing countries (4 % of their national product). E.g. only the needs of India have been estimated at 50 billion US $ per year. The main problem is to mobilise new external resources to finance gradual improvements of the urban infrastructure. Funds for new infrastructure are required and also for the maintenance and rehabilitation of existing infrastructure to avoid deficiencies. In this fields priorities must be given: Financing and management of existing facilities or investments in future facilities? The systematic extension of public transport systems into the surrounding is necessary to slow down the migration from the rural areas. A rail transit network with different speed and high capacities, passenger transit pivots and parking lots are important elements of an efficient mass public transport system. E.g. Shanghai has designed an urban transportation plan which consists of high speed rail lines, urban metro lines and urban light railways in order to limit the quantum of cars, motorcycles and powered bicycles. By means of high-tech, the research and development of intelligence transit systems should be forced. This is at the same time a policy reduce energy demand and also the emission of greenhouse gas. But in many cases efficient public mass transport systems are inevitable for these cities.
 httpswww.fig.netresourcesproceedingsfig_proceedingsathenspapersps02ps02_2_kotter.pdf
Long-term Land Use and Land Management Strategies
A long-term land use and land management strategies need reliable economic conditions and authoritative legal regulations. Therefore the reform of land tax must be discussed considering land policy, fiscal, social and ecological aspects. A sustainable urban development requires to prevent land fragmentation and also social fragmentation. Considering the rapid growth and that 60 to 70 % of the urbanisation are uncontrolled a comprehensive urban planning has to be developed and monitoring system must be established. Therefore the designation and mobilisation of building land is one of the longterm tasks to be addressed by the local authorities. To improve the housing situation at long-term, first the problems of land management and land use have to be solved. This requires legal instruments for more secure access to land and planning techniques for urban development and facilities. This frame must be provided at the national level by the State on the national level. If an adequate political, legal and institutional frame has been established, civil society can play an enabling role to implement the land policy and land administration.
In practice the greatest challenge is not elaborating a comprehensive plan of the city or regional development, but providing sufficient urban land for housing and other purposes at a reasonable price and also the indispensable technical infrastructure. Urban land manager must be capable of evolving a coherent vision of the cities future and also mobilising private investment both for housing and for urban facilities and services.
Source: PS2 Plenary Session 2 – Risk and Disaster Prevention and Management
Theo Kötter PS2.2 Risks and Opportunities of Urbanisation and Megacities
FIG Working Week 2004 Athens, Greece, May 22-27, 2004
httpswww.fig.netresourcesproceedingsfig_proceedingsathenspapersps02ps02_2_kotter.pdf


Socio-economic disparities

Important socio-economic indicators:
- Poverty Rate
- Unemployment rate
(= average of unemployed men and women during the year)
- Mortality rate

In megacities we can recognize a wide range of social standards and social fragmentation as well as social-cultural conflicts because of the different backgrounds of the immigrants. A great number of urban poor are badly provided with public facilities and infrastructure and their housing areas are often edged out by stronger economic purposes and land use. The development and extension of cities is accompanied with rising urban poverty. Roughly a quarter of the population of the developing countries (1.2 billion people) are living in situations of absolute poverty on less than one dollar per day (cf. World Bank: World Development Report 2005). A resident in a poorer housing area in Chicago has better living conditions than about 80 % of the megacity-dwellers in the developing countries. E.g. in Calcutta, Madras, Bombay and Delhi more than 50 % of the inhabitants are living in informal settlements. The growing socio-economic disparity within the megacities and the lack of social cohesion is the most serious explosive charge (cf. UN-Habitat 2004).

Models of Sustainable Development
The development of megacities and sustainability seems to be contrasts, that cannot go together at the same time. The high rates of land and energy consumption, the severe pollution of air, water and soil at present and the ongoing social fragmentation are not in compliance with the aims of a sustainable development. To cope this risks and challenges, considering the undamped growth, a spatial concept with a decentralized structure should be underlied that includes the urban and the surrounding rural areas. In the past, different model of sustainable development have been discussed, but there is no general admitted structure, that solves the risks of megacities. With view on megacities and agglomerations a regional settlement structure has to be designed which set up on the elements density, mixing of different land uses, polycentrality and capacity of public mass transport systems and public facilities. These are the prerequisites for achieving the ecological, social and economic targets of sustainability.
The priority must be to slow down the urban growth. Therefore the living conditions and the economic basis in the rural areas must be strengthened, to prompt the inhabitants to stay there. Therefore it’s a vital necessity to promote new forms of cooperation between cities and between the cities and the villages at the regional level.

Strategies of Urban Development
To achieve a proper development of agglomerations and megacities a comprehensive plan is indispensable, that provides guidelines and principle goals for the urban development as well as for the development of the and that also provides the basis for construction immediate plans for economic and social development, area plans, district plans, detailed plans etc. In accordance with the sustainability, the integration and coordination of urban and rural areas with the central city should be a main principle. This requires a “multi-center”, “multi-axis” and “multi-level” urban spatial structure. For example the comprehensive plan of Shanghai (1999 – 2020) lines out five levels that refers to five scales. The urban system is composed of the Central City, New Cities, Central Towns and the Ordinary Towns and Central Villages.
In case of the urban development of megacities a shift of urban policy and also of planning strategies is fundamental. This includes a legalisation and registration of informal settlements slums and squatters. Furthermore considerable social improvements and an access to schools and other educational institutions are necessary. Self-help housing improvements must be strengthened combined with the access to land to enhance the living condition, the identification with the quarter and at least the engagement for the (local) community.
The final declaration of the Heads of State and Government and the official delegations from the countries attending the 2nd United Nations Conference on Human Settlements, Habitat 11, held in June 1996 in Istanbul, proclaimed the “right to adequate shelter for all” as one of the key themes of the conference. A billion people are today without a decent home and a hundred million are completely homeless. This gives a measure of the needs and the singular importance of the housing problem. Access to housing is now recognized as being central to social cohesion and a key factor for development.

Source: PS2 Plenary Session 2 – Risk and Disaster Prevention and Management Theo Kötter PS2.2 Risks and Opportunities of Urbanisation and Megacities FIG Working Week 2004 Athens, Greece, May 22-27, 2004
httpswww.fig.netresourcesproceedingsfig_proceedingsathenspapersps02ps02_2_kotter.pdf

RISKS AND VULNERABILITY

Important disaster risk indicators:
- Risk of mortality
- Risk of economic loss
- Vulnerability rate, identified for each hazard type

Megacities are highly vulnerable to natural and man-made disasters:
Most of them are concentrated in disaster-prone areas where floods, earthquakes, landslides etc. are most likely to happen (Wisner 2003, UN Office for the Coordination of Humanitarian Affairs 2005). It is obvious that the major part of the damage will take place in developing countries with a dramatic impact on poor people and ethnic minorities. Countries with low human development account for 53 percent of recorded deaths from disasters even though they are home to only 11 percent of the people exposed to natural hazards worldwide (UNDP 2004, p.10). Primarily the unplanned urban growth causes a lot of different ecological, economic and social problems and risks. Considering the high density and the large number of inhabitants combined with the accelerated urban development, megacities run highest risk in cases of disasters. It is expected that the vulnerability of the society and the human environment as well as the threat by disasters will intensify continuously in the future.

Due to the fact that worldwide the loss potential from natural catastrophes is increasingly dominated by megacities, the insurance company Munich Re has developed a megacity risk index to make risks and loss potentials transparent and to allow a comparison between the cities (Munich Re 2004).




Urban Governance

Urban/good governance characteristics:
- Participation, rule of law, transparency, responsiveness, consensus orientation, equity, effectiveness, efficiency, and accountability
- Indicators: i.e. corruption index

Urban Governance includes the state, but transcends it by taking in the private sector and civil society. So it means both, government responsibility and civic engagement (cf. UNFPA 2007, p. 67). One of the greatest challenges of megacities is their governability and one can recognize a crisis of urban government in this. The experiences show that the possibilities of solely orientated forms of centralized governance with top down strategies are restricted because of the extension, highly dynamic and highly complex interactions within the megacities and also with their surroundings. In the case of spatial planning, decentralization and innovative planning processes with intensive participation of the population are necessary (cf. Magel/Wehrmann 2001). Especially the characteristics of good governance are a precondition for sustainable development and effective disaster risk reduction (cf. Magel/Wehrmann 2001). In addition, good governance can be seen as an effective instrument for poverty alleviation and to achieve the UN Millennium Development Goals.

httpswww.fig.netresourcesproceedingsfig_proceedingsathenspapersps02ps02_2_kotter.pdf

With the ongoing growth of urban agglomerations and megacities, good governance within the cities become highly complex. One of the main problems in governing megacities and agglomerations is their big extension and high population. These cities have to co-ordinate their activities through local units. To shape policy in a local way it will be necessary to divide megacities and agglomerations in manageable territorial areas and to decentralize some responsibilities to the local actors and initiatives. At the same time it is important to ensure and to organise solidarity between all urban territorial areas and the rural surroundings and the central government. But there is still a need for city or even regional bodies responsible for city-wide or region-wide tasks like mass transit, waste disposal or structural planning.

In many countries decentralisation of urban government is in progress and forced with heavy emphasis. The aim of this comprehensive movement is to improve urban living conditions by addressing needs as directly as possible and to enable city-dwellers to participate in city matters. It is a question of efficiency of administration and also of political strategies that involves reorganising the political authorities and administration responsibilities between the central and the local authorities. In the decentralising process, a balance must be found between internal socio-political concerns and the common development strategy of the megacity.

But decentralisation by its own is not yet a guarantee for good governance. Decentralization requires also capacity building for an efficient local urban management. Inadequate mobilization of local resources is a major obstacle for managers in the performance of their tasks. Local tax levying capacities are poor owing to the lack of any organized collection and control system. Taxation methods are often discretionary and do not encourage taxpayers to comply. House and land tax legislation and tax of urban economic activities tend to be unproductive because they have not kept pace with economic and social development. This strategy is largely determined by the objectives and requirements of city-economic and budgetary balances, by the land use planning strategy, the financial policy, credit regulations, education and health policy, land and tax legislation. No foreign model of decentralisation is transferable and it is possible for countries to be enriched by other experiences and best practices, but they have to develop their own appropriate model.

Source: PS2 Plenary Session 2 – Risk and Disaster Prevention and Management Theo Kötter PS2.2 Risks and Opportunities of Urbanisation and Megacities FIG Working Week 2004 Athens, Greece, May 22-27, 2004
httpswww.fig.netresourcesproceedingsfig_proceedingsathenspapersps02ps02_2_kotter.pdf

Indicator-based Checklist for Megacities
Social indicators
􀂃 Population growth rate
􀂃 Population density
􀂃 Life expectancy rate
􀂃 Migration rate (migration from rural areas and immigration)
􀂃 At-risk-of-poverty rate
􀂃 Social polarization rate
􀂃 Inequality rate of income distribution
􀂃 Crime rate
􀂃 Dimension of housing shortages; ghettos, slums, squatters
􀂃 Unemployment rate
􀂃 Rate of people with unhealthy living conditions
Economic indicators
􀂃 Development of the local economy/economic structure
􀂃 Real GDP growth rate
􀂃 Unemployment rate
􀂃 Accessibility of public transportation infrastructure
􀂃 Quality of transportation network
􀂃 Infrastructure deficiencies; overtaxed infrastructures
􀂃 Risk of economic loss in case of a disaster
Ecological indicators
􀂃 Air pollution from vehicle emissions, industry etc.; smog
􀂃 Groundwater and drinking water pollution
􀂃 Quality of sewage treatment
􀂃 Capacities of waste collection and disposal services
􀂃 Land sealing rate
􀂃 Suburbanization (urban sprawl) rate
􀂃 Number and dimension of brownfields
􀂃 Destruction of original vegetation; deforestation; damage to
flora, fauna, biodiversity per year
􀂃 Risks to natural disasters or industrial accidents


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Human Settlement



A human settlement is defined as a place inhabited more or less permanently. It includes buildings in which they live or use and the paths and streets over which they travel. It also includes the temporary camps of the hunters and herders. It may consists of only a few dwelling units called hamlets or big cluster of buildings called urban cities.

“Any group of people living in a particular place, a form of human habitation with a social purpose, where man/woman lives in community, where he/she transforms the natural environment into a man-made environment, composed of physical, spatial, and organizational elements whose main purpose is the satisfaction of the needs of the people… An ecosystem composed of natural and man-made elements which interact in complex ways within their population dynamics, environmental dimensions and spatial constraints and alternatives”

– UN Conference on Habitat,
   Stockholm, 1972


Settlements are man’s response to his combined economic, social, political, technological and cultural human needs. As a result, man becomes successful with his response to this need only if he is happy and safe within the settlement that he creates for himself.”

Settlements inhabited by man
Cluster of dwellings of any type or size where human beings live
Created through movement of man in space and definition of boundaries of territorial interest for physical and institutional purposes
Comprise of all settlements, from primitive to the most elaborate, from small to big, from temporary to permanent, from single to composite

-       (Doxiadis, 1964)


Human settlements means the totality of human community – whether city, town or village – with all the social, material, organizational, spiritual and cultural elements that sustain it. The fabric of human settlements consists of physical elements (shelter, infrastructure and servise) and services to which these elements provide the material support.)

-       Vancouver Declaration on Human Settlements (1976)
UN Conference on Human Settlements


ESSENTIAL ELEMENTS OF A HUMAN SETTLEMENT
1.    Nature – earth and the natural site on which settlements are built; natural
2.    Shells – built to transform the nature and to house the other elements; man-made
3.    Man (Anthropos) – creates and inhabits the settlements
4.    Society – formed in a given settlement
5.    Networks – functions that allow settlements to survive and grow; natural and man-made systems which allow the functioning of settlements (roads, utilities)

EKISTIC ELEMENTS EPLAINED

The abscissa of ekistic units remains constant in all uses of the ekistic grid, and the most usual ordinate consists of the five ekistic elements, NATURE, ANTHROPOS (MAN), SOCIETY, SHELLS (dwellings or buildings), and NETWORKS, with a sixth line denoting their SYNTHESIS.

NATURE, the first element, represents the ecosystem within which rural settlements must exist. It involves a number of component processes including the hydrologic cycle, biosystems, airsheds, climatic zones, etc. Archaeological studies show that even primitive man with limited tools made profound changes in natural systems.

Overcultivation in the Thar desert of the Indian subcontinent and overgrazing in the Middle East are two examples of how early cultivations weighted the natural balance and tipped it towards an uninhabitable landscape. If such significant changes in the natural system could be brought about by such limited numbers of men, it seems logical to suppose that today's 6,000 million persons must have far greater effectiveness in fouling the planet.

And, if the earth is to support 30,000 million people in the future, the interrelationships and ranges of adaptability of human settlements and natural processes must be very clearly understood and observed, for neither can survive without the other. At another level we cannot forget man's psychological and physical needs for contact with the world of nature.

ANTHROPOS himself is also constantly adapting and changing. The medical profession, in its move from "barbarism" to concepts of the constitution of the healthy individual, can contribute many important inputs to the better organization of urban life. Studies have shown that certain physical and psychological diseases are directly associated with urbanization. These include obesity, respiratory ailments and alienation (anomie).

This gives rise to many questions, such as whether it is possible for mankind to adapt to a completely urban world with no rural escapes; what urban densities "are tolerable"; and how the city may be made a satisfactory environment for the growing child. Thus, just as forward-looking medical and public health schools find a need to study the city, city builders must turn to study man.

SOCIETY comprises all those aspects of the urban or rural scene that are commonly dealt with by sociologists, economists and administrators: population trends, social customs, income and occupations, and the systems of urban government. One of the most urgent aspects of society seems to be the problem of the retention, or reorganization, of values inherent in independent small communities after these have become incorporated in megalopolis — in other words, the place of the neighborhood in megalopolis.

SHELLS, or the built environment, is the traditional domain of the architectural and engineering professions. Here a central problem is how mass-produced, anonymous housing can cater for the needs of very diverse individuals and family groupings. Where can man make his own mark? Where can he leave the touch of his own hand?

NETWORKS provide the glue for all systems of urbanization. Their changes profoundly affect urban patterns and urban scale. We have only to think of the effect of the advent of the railroad, or of piped water supplies, or of the telephone, upon the extent, the texture and the densities of human settlements. The increasingly rapid developments of all types of networks — coupled with population pressures — have been the most potent heralds of megalopolis.

The enormous growth in the uses of energy for the communication of ideas has whetted man's appetite for participating in all sorts of things that were formerly outside his ken. The television screen has stimulated desires both to participate in new sports, such as skiing, etc., and to participate in debates — political representation, etc. To respond to man's demands, transportation, communication and utility networks must all expand even faster than the anticipated growth of settlements.

SYNTHESIS arises from a consideration of the interactions of all the ekistic elements in terms of a single ekistic unit: for example, the interactions of Nature, Man, Society, Shells and Networks may be considered in terms of megalopolis. Or Synthesis can comprise a single ekistic element in terms of the whole range of ekistic units: for example, the effect of certain aspects of society (changes in the birth rate) or networks (advent of the automobile) upon all scales of human settlements.

Again synthesis can arise from synergetic associations with the total result having positive benefits greater than the individual inputs; for example, a health facilities program and air pollution control in conjunction may lead to lower mortality rates than predicted by each of the independent programs.



What is a Settlement Hierarchy ?

A settlement hierarchy is when settlements are ranked in order of size or importance.

  1. This refers to the arrangement of settlements in an ‘order of importance’, usually from many isolated dwellings or hamlets at the base of the hierarchy to one major city, (usually the capital) at the top. The order of importance is usually based on one of the following: the area and population of the settlement ( size ) the range and number of services /functions within each settlement  the relative sphere of influence of each settlement.


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PRINCIPLES BEHIND THE CREATION OF HUMAN SETTLEMENTS
1.    The first principle is maximization of man's potential contacts with the elements of nature (such as water and trees), with other people, and with the works of man (such as buildings and roads). This, after all, amounts to an operational definition of personal human freedom.

2.    The second principle is minimization of the effort required for the achievement of man's actual and potential contacts. He always gives his structures the shape, or selects the route, that requires the minimum effort, no matter whether he is dealing with the floor of a room, which he tends to make horizontal, or with the creation of a highway.

3.    The third principle is optimization of man's protective space, which means the selection of such a distance from other persons, animals, or objects that he can keep his contacts with them (first principle) without any kind of sensory or psychological discomfort. This has to be true at every moment and in every locality, whether it is temporary or permanent and whether man is alone or part of a group.

4.    The fourth principle is optimization of the quality of man's relationship with his environment, which consists of nature, society, shells (buildings and houses of all sorts), and networks (ranging from roads to telecommunications) (Fig. 2). This is the principle that leads to order, physiological and aesthetic, and that influences architecture and, in many respects, art.
5.    Finally, and this is the fifth principle, man organizes his settlements in an attempt to achieve an optimum synthesis of the other four principles, and this optimization is dependent on time and space, on actual conditions, and on man's ability to create a synthesis. When he has achieved this by creating a system of floors, walls, roofs, doors, and windows which allows him to maximize his potential contacts (first principle) while minimizing the energy expended (second principle) and at the same time makes possible his separation from others (third principle) and the desirable relationship with his environment (fourth principle), we speak of "successful human settlements". What we mean is settlements that have achieved a balance between man and his man-made environment, by complying with all five principles.

Source: Doxiadis, C. A. (1970). Ekistics, the science of human settlements. Science, 170(3956), 393-404. Retrieved from http://www.doxiadis.org/Downloads/ecistics_the_science_of_human_settlements.pdf


KEY ISSUES ON THE EVOLUTION OF HUMAN SETTLEMENTS
1.    Evolution of Population by Habitat Types
The complex process of industrialisation entailed major changes in living conditions, in the production mode, in the political regimes, etc., while as a development result, urbanisation got sharper even since the XIX-th Century. The process of fast and imbalanced industrialisation of the world countries led to the occurrence of various urbanisation typologies, whose formation was closely related to rural locality types, and altogether were marked by the overall economic development, depending on the social, historical and political, as well as geographical conditions specific to different areas of the contemporary world. Deep changes took place in terms of human resources distribution pattern in the two living environments, urban and rural which, in their turn, entailed serious changes within the economic sectors: industry, agriculture and services, as well as in the economic structures.

2.    Costs of the Urbanisation Process
The urban population recorded an extremely fast growth, both in developed and in developing countries, therefore creating difficult problems of human being adaptation to the new living conditions and entailed a significant increase in the social cost of urbanisation. The fast urbanisation process, particularly in developing countries, boosted the issue of the social cost of urbanisation and development, deepened the gap between the two areas of social life and sharpened the effects upon the development of natural and socio-economic balances. Firstly, of course, we should think about the quantifiable costs, such as the expenditure for the organisation and functioning of towns and the creation of jobs, for the construction of dwellings, for services, etc.

It is evident not only expanding social space of urbanization but also increasing urban concentration process. The urban boom generates new habitat patterns, asking for finding out the suitable size of towns, optimising of migratory flows village – town, based on economic criteria, drawing up new urbanisation models related to the whole system of rural settlements and to the environment.

The most severe influences of the towns upon the environment occur as consequence of industrialisation and pollution, such as chemical, physical and noise pollution, phenomena entailing air pollution due to the disposal in the atmosphere of about three thousand chemicals that pollute the atmosphere with particulate matters. We should remind here that the studies carried out by World Health Organisation reveal that the town is a continuous source of noise, which reduce the work efficiency of an intellectual by 60% and of an operative by 30%. Likewise, it was noticed that big towns are daily producing 1.5 – 2 kg of solid waste and 1.5 pollutants per inhabitant, to which the fuels necessary to industry and dwellings heating should be added. We should also remind that nowadays, since finding a job became more and more difficult, a cohort of unemployed was formed, representing a major source of potential social conflicts. Towns are overcrowded, the towns road traffic and the urban transport, the expenditure for the construction of dwellings, the vegetation, the increasing delinquency and the so called “street children”, etc. became major problems.

3.    Costs of De-ruralisation Process

We have to admit that, nowadays, the complexity of rural life problems was underestimated, the same way the interdependencies between the two habitat types, as well as those between the economic policy and the practical actions were underestimated, so that the village was kept under a deep crisis. In the lack of a systematic approach and without an analysis of the whole package of measures, a series of measures directed to villages failed. We are now observing that village communities, particularly in developed countries, are devastated by domestic industrial activities, by small rural crafts, they are depleted of young human resources, further deepening the issue of jobs crisis and the one of manifest and latent unemployment, as well as the issue of demographic ageing and demoeconomic ageing. Of course, the reduction in rural population weight is undoubtedly a positive process, by means of which the population is restructured by the new areas of social life. The issue of fast rate it is happening, the lack of possibilities to absorb the available labour force in vacation from agriculture, the incapability of the society to control these processes entailed a series of demographic, economic and cultural complications and imbalances. From demographic perspective, the exodus village – town influences the demographic behaviour, the marriages outline, the structure by age and gender, the instability of families, the sharpening of demographic ageing and the diminution of female fertility. From economic standpoint, the villages’ depletion of young cohorts and the process of agriculture feminization are deepening the demographic ageing process, this fact entailing severe imbalances in the rural population, in the structure by gender and age groups of agricultural population. From the cultural point of view, a reduction in the number of intellectuals in villages was noticed, together with an increased risk of youth non-enrolment in schools and the increase in the number of illiterate cohorts and in the difficulties of training the new school aged cohorts. Therefore, a serious backwardness exists in terms of villages’ accession to urban facilities, to health and education, new relationships occur between the economically active and the inactive population, between the indices of overall activity and of employment level, between the demographic dependence indices a.s.o. People are nowadays convinced that no economic model could be designed without taking into account rural economy, able to upkeep the economic system dynamism and the ability of adaptation, able to produce welfare, as a necessary condition for the contemporary world development. It is thus necessary to reconsider the rural universe and the issue of local economy development. It comes to prominence the creation of new partnership types between the public and the private sectors in view to turn into account the available human and natural resources and to create a diversified range of small and medium enterprises.

4.    How to Safeguard the Urban and the Rural Communities

All the above mentioned result in the necessity of drawing up programmes comprising all the economic, social, municipal, cultural and environment related activities, able to safeguard the urban and rural communities and which should provide for:
• The rational widening of urbanisation, through the optimisation of village – town flows and the creation of available jobs in towns, where these are economically, socially and environmentally justified;
• The achievement of strategic, industrial, agricultural, construction and tourism objectives, in view to stabilise population in all the country zones, particularly in the less-favoured ones;
• The decongestion of too big cities, the fading out of urban overcrowding processes, the limitation of their population through economic and administrative measures;
• Ensuring the use of local natural resources, through reclamation works at territorial level and valorisation of agricultural and forestry areas;
• The extension of half-urban localities by interweaving the activities belonging to industrial and services sectors with the agricultural ones, as an intermediate step in urban environment formation and development;
• Ensuring the food autonomy of rural population, as well as the food security of urban population;
• Reconsidering the rural environment through the setting up of small and medium industrial enterprises at village level, the implementation of certain urbanisation elements in the rural area, the abolishment of discrepancies between villages and towns, the creation of social and cultural objectives;
• The stabilisation of rural population income, particularly of agricultural population, through the attenuation of price fluctuations for base products, as well as of the consequences related to the variation of agricultural production due to random factors;

The reduction of incumbent costs related to compulsive de-ruralisation and urbanisation and the diminution of towns pollution level and of social entropy elements (crimes, robberies, rapes, etc.)7.

This is the only way we could rediscover rural universe and create a normal balance between the urban and rural sectors.


Source: Mihaela-Angelica, C. B. (2014). Implications of Human Settlements Evolution. Procedia Economics and Finance, 10, 190-196. Retrieved from: http://www.sciencedirect.com/science/article/pii/S2212567114002937



THE EVOLUTION OF SOCIETY -A COMPREHENSIVE VIEW
by Ray Nunes April 1999
We are living in the socio-economic system known as capitalism. It is not eternal. There have been other socio-economic systems before it which we will consider as this article proceeds, and it will not be the last. The point is that societies as well as human beings, evolve. However, the evolution of society, while it is bound up with the evolution of man, is not identical with it.

The Darwinist theory of evolution concerns the physical development of different aspects of nature: plants, animals and all the multifarious forms of organic life, including man. Darwinism regards man as part of the animal kingdom descended from a precursor type of ape, beginning something over five million years ago. Early forms of human beings, known as hominids, have left behind fossil evidence that appears on the scene up to perhaps three million years ago. But modern man, homo sapiens, evolved from hominid ancestors somewhere between 100,000 and 150,000 years ago, during which time the social organisation known as hunter-gatherer society appeared. Primitive man of this period was a tribal dweller of the old stone age, paleolithic man, who had just the beginnings of social organisation, based on the primitive technology provided by the stone implements of production at his disposal. The continued evolution of society grows out of this period. But that depends also on the advance of primitive technology such as enables the transition to a stable form of tribal society able to hold its own in the struggle to survive the hostile forces of nature such as predators, a lengthy process.

What, then, is the decisive stage for the emergence of society proper? That period when he starts producing (and reproducing) the necessities of life, commonly called the means of subsistence. This is the period which sets man apart from the animals, a transition from early, brutish life, proceeding through a scavenging, hunting and gathering stage to a stage of producing, and not just collecting, the material means of subsistence. Such production enabled the formation of stable tribal society, leading eventually to settled communities. This level of social organisation rested, in fact, on the improvement of stone-age technology, both in the instruments of labour and in the production skills required for their use. Today, stone-age technology seems trifling, but then it was a big factor in social development. The acquisition of new stone tools which could also serve as weapons gave men new power in the battle against hostile nature. In particular they aided the collectivity of tribal life and co-operation for survival. Regular production of the means of subsistence at last became a reality.

The social development which we have so far depicted is based upon the brilliant research and analysis of two intellectual giants of the 19th century, Karl Marx and Frederick Engels, whose joint theory of historical materialism, also known as the materialist conception of history, (for which Engels gives the main credit to Marx), created a revolution in human thought. They were the closest of colleagues, who painstakingly studied all that was known of early history, in the process discovering and establishing the laws of development of human society.

The decade 1830-1840 saw massive class struggles in Europe between the wage workers and the towns and the burgeoning class of capitalists, employers of wage labour, even when the latter were moving to political supremacy. This class struggle forced itself to the forefront in all spheres of life, and in doing so compelled European thinkers to consider history anew.

Already a revolutionary democrat, Marx was impelled by the great social movements of the period to make a profound study of the different forms of human society which had existed up to that time. He showed for the first time the overriding importance of economic development as the underlying cause of all important historical events and movements, singling out the class struggle as the motive force of history.

The Materialist Conception of History
An excellent statement of the main principles of historical materialism is given by Engels in his popular exposition of Marxism: Socialism, Utopian and Scientific. Here is a brief extract from it . ‘The materialist conception of history starts from the proposition that the production of the means to support human life and, next to production, the exchange of things produced, is the basis of all social structure; that in every society that has appeared in history, the manner in which wealth is distributed and society divided into classes or orders is dependent on what is produced, how it is produced and how the products are exchanged. From this point of view the final cause of all social changes and political revolutions are to be sought, not in men’s brains, not in man’s better insight into eternal truth and justice, but in changes in the mode of production and exchange. They are to be sought not in the philosophy, but in the economics of each particular epoch’.

What then, happened to primitive tribal society? What caused it to change and what did it change into? Fundamentally, the cause lay in changes in the mode of production of the material means of subsistence.

The prehistory of man
At the time Marx and Engels first reached their views on historical materialism, in the mid-nineteenth century, nothing was known of prehistory, of the period before written history. The great American anthropologist Lewis Morgan rectified this in his masterly work Ancient Society. Marx and Engels openly acknowledged their debt to Morgan, the first to discover and reconstruct the whole epoch of prehistory.
Morgan had lived among the Iroquois Indians for twenty five years, researching their way of life. From his work it became clear to Marx and Engels that for thousands of years existing tribes were based on a primitive communal form of social organisation, with little in the way of productive forces at their disposal. Gradually new implements were developed and invented, using stone, wood, horn and bone to make axes, knives, clubs, stone-tipped spears, chisels and fish hooks. Men also learned how to make and use fire. Nevertheless the level of the productive forces was still very low. This necessitated common labour. Common labour entailed common ownership of the means of production, with relations of equality, co-operation and mutual assistance among members of the tribe. Likewise, the products of people’s labour were shared equally. What is decisive here is the common ownership of the means of production. Hence the description of this social epoch by Marx and Engels as ‘primitive communism’.

Morgan’s work provided Marx and Engels with the scientific basis for establishing ‘primitive communism’ as the socio-economic formation which preceded slave society.

Primitive Communism
Primitive communism as a social-economic formation lasted far longer than any of its successors, from early tribal life to the beginnings of civilisation in the form of slave society. The Maori and other Pacific peoples , both Polynesian and Melanesian, lived under forms of primitive communism before the incursions into their lands by European countries, sparked off by the development of capitalism.

Primitive communism lasted a whole historical epoch, based on a certain level of development of the productive forces. The principle productive force then, as now, was man with his production skills and techniques. Each main epoch in the development of human society constitutes a specific mode of production, or social-economic formation, of which five are now known: they are: Primitive communism, Slavery, Feudalism, Capitalism and Socialism (that is, the lower stage of Communism).

What caused the decline of primitive communism? Ultimately, it was the development – over a very long period of new and more advanced productive forces. Metal tools and implements replaced those of stone and wood: the wooden plough with a metal ploughshare, bronze and iron axes, iron speartips and arrowheads; these along with pottery, made labour far more productive than formerly. Herds of domesticated livestock could be raised, and crops grown by settled communities. These two pursuits – stock raising and agriculture – became separated from each other in the first great social division of labour, some tribes concentrating on stock raising, others on agriculture. Later on, handicrafts such as metal working, tool and weapon making, and the making of clothes and footwear, also became separate branches of production.

Slave society and primitive communism showed that the development of the productive forces was they key thing in forcing on the transformation of one great socio-economic formation into another. the instruments of production developed independently of man’s will. Their growth was the principal factor in the changes of the productive forces at man’s disposal. But as the productive forces of the epoch worked within the framework of a given set of production relations, as they grew in size and productivity, so they came into ever-sharper conflict with the previously established production relations. Eventually, this conflict ended in the overthrow of existing production relations, ushering in a new social order, or socio-economic formation; those production relations (or the property relations within which they had to develop) had become a fetter on further social development. They had to be broken up, cast aside, and replaced by new ones at a higher level, giving new and higher production relations which help the new productive forces to develop. Just as slave society had superseded primitive communism, so feudal society superseded slave society.

What is the connection of slavery with today’s world? Engels answers: ‘It was slavery that first made possible the division of labour between agriculture and industry on a larger scale, and thereby also hellenism, the flowering of the ancient world. [Hellas = Greece). Without slavery, no Greek art and science; without slavery, no Roman Empire. But without the basis laid by Grecian culture, the Roman Empire, also no modern Europe. We should never forget that our whole economic, political and intellectual development presupposes a state of things in which slavery was as necessary as it was universally recognised. In this sense, we are entitled to say: Without the slavery of antiquity no modern socialism’.

From Slavery to Feudalism
Slave labour, earlier the source of great profits to the slaveowners, from being a form of social development finally became a hindrance to further development. With the decline and fall of the Roman Empire, the hub of slavery throughout Europe, so the old production relations of slave society no longer fitted the expansion of the new productive forces. Feudalism took the place of slavery. The barbarian Germanic tribes which overthrew and defeated Rome adapted their already existing gentile constitution to the actual conditions then prevailing. Large scale slave labour estates owned by Roman aristocrats were no longer profitable. Small-scale farming once more became the rule. Engels comments that estates were parcelled out among tenants and farm managers, ‘Mainly, however’, he notes, ‘these small plots were distributed to coloni, who paid a fixed amount annually, were attached to the land and could be sold together with the plots. These were not slaves, but neither were they free. They were the forerunners of the medieval serfs’.

Feudal production
Over a period of about four hundred years feudalism gradually became established throughout Europe. Kings and a landowning nobility arose, seizing land and reallocating part of it to dependent peasants and serfs who, in return worked their landlord’s land for nothing except the right for each to work a small plot for himself and his family.


Despite the fact that serfs and small peasants were exploited by landowners, because they could in a small way own their own means of production – a plot of land and tools to work it – and also own their own product, they had much more incentive to labour than slaves. They looked after and improved their tools, and sought to improve by wider use of fertiliser, the use of animal power for ploughing and transport, and the development of the three-field system; handmills were supplemented by water and windmills. New crafts developed: iron was produced from pig-iron; paper, gunpowder and printing were invented (or re-invented, having first appeared in China). The craftsman, often originally a serf, obtained increased status.

With greater production under the new system, trade increased, leading to the growth of new towns as trading centres. Artisans could own their own tools and products, and took the trouble to improve techniques. The towns played an ever more important role in feudal society, becoming havens for runaway serfs and centres of the new, developing industries out of which capitalism was born.

As the centuries passed, the growing middle class of the towns (middle because between the aristocracy and the peasants), the burghers or bourgeoisie, strove for independence from the rule of the landowning nobility. As trade and manufacture grew in importance, so too did the bourgeoisie. The new productive forces introduced in the towns included the system of manufacture – that is, simple co-operative labour in production. Most labouring people were serfs or peasants tied to the land. To provide labour for manufacture this connection had to be broken, and was.

Thus, within the framework of feudal class relations a great growth of capitalism and the capitalist class took place. Once more the productive forces had outstripped the productive relations and a new socio-economic formation had to overthrow the old; capitalism had to overthrow feudalism by force in order to seize political power and create the conditions for a new growth of the productive forces, which now were able to achieve an immense growth, based on the development of wage labour. This form of labour was at the same time social labour as distinct from the individual labour of the feudal artisan or peasant. It enabled giant strides to be made in production.
Marx and Engels gave a graphic summary of this process in the Communist Manifesto (1848):

The bourgeoisie, during its rule of scarce one hundred years, has created more massive and more colossal productive forces than have all preceding generations together. Subjection of nature’s forces to man, machinery, application of chemistry to industry and agriculture, steam navigation, railways, electric telegraphs, clearing of whole continents for cultivation, canalisation of rivers, whole populations conjured out of the ground – what earlier century had even a presentiment that such productive forces slumbered in the lap of social labour?

But capitalism is not the last word in social development. It, too, has seen in Soviet Russia and People’s China the overthrow of capitalism. that is a fact of history. That socialism was lost in all the countries where it had achieved state power, and capitalism has been restored is a serious blow to the aspirations of the working class, but, while a big setback , this is nevertheless only a temporary situation. History is still certain to throw up new socialist revolutions which will bring about a transformation in one after another sector of the human race. In the 1950s one-third of the population of the world was living under socialism. that time will come again, and ‘the end’ will be written to the capitalist world system.

History, as Marx and Engels proved in their immense intellectual labours, is a law-governed process, by which is meant natural, and not constitutional, law. Each mode of production, or socio-economic formation, has its own special laws of development.
As previously noted, the production relations of each epoch necessarily correspond to a certain level of the productive forces at society’s disposal, which, as we have already seen, consists of people with their production skills plus the tools or instruments of production. As Marx succinctly puts it: ‘The hand-mill gives you society with the feudal lord; the steam-mill with the industrial capitalist’.[1]

It is a common feature of human society in all periods of history that it can only exist by producing the necessities of life, such as food, clothing and shelter. In this very process of producing, people willy-nilly form definite relationships. These are called ‘relations of production’ or, more briefly, ‘production relations,’ and they concern how people stand towards the means of production; whether they own them in common, as under Communism, or whether one class owns them and can thus exploit another class as under slavery, feudalism and capitalism.

Whatever the epoch, these production relations form the foundation, the basis or economic structure of society. Under communism, primitive or advanced, the basis is classless, because the means of production are socially owned. Under slavery, the basis is the dominant production relations of slaveowners to slaves; under feudalism, it is those of feudal lords to serfs, and under capitalism, those of capitalists to workers.
In the foregoing sketch of development we have spoken of Primitive Communism, Slavery, Feudalism, Capitalism and Socialism. Each of these social systems consists, like a building, of two closely connected parts, a ‘basis’ and a ‘superstructure’. It includes different kinds of governing bodies – democratic assemblies or monarch’s courts, for instance; the state with its armed forces, police and law courts, churches, academies and so on. A set of ideas in regard to politics, religion, law, art and culture, etc. also grows up which form an ideological superstructure as part of the whole the most decisive The most decisive institution of the superstructure and the principal one on which the political power of a ruling class rests, is the state. In the imperialist (modern monopoly) stage of capitalism the monopoly capitalists have created a huge military-bureaucratic state machine as an instrument of suppression. In classless society there will be no state, for there will be no classes to suppress.

Under capitalism different political parties may be elected to office in ‘democracies’. They may make some reforms, but they cannot and do not make any fundamental change to the basis. For that, something very different is needed – a revolution. ‘Labour Governments’ come and go. But the capitalist basis remains.

In the physical world surrounding us or, as it is called, Nature, and in human society and human thought as well, change and development take place as a result of constant struggles between opposing tendencies or forces, i.e., opposites. Such opposites are called ‘contradictions’. And in human society the basic contradiction is that between the productive forces and the production relations. It is this contradiction that is the motive force which pushes forward the development of society. In a class-divided society such as capitalism the basic contradiction manifests itself as a struggle between classes.
New relations of production when they are established assist the productive forces to develop, but in time they become a barrier to the further growth of the latter. A conflict between the two develops and grows sharper until a point is reached where it culminates in a social revolution, when the old production relations are overthrown and replaced by new ones and society is reconstituted on a new basis. The old superstructure then undergoes big changes to bring it into line with the new basis.

Laws of social development
The evolution of man from other organic species was firmly established, except for religious obscurantists, by Darwin in the mid-nineteenth century. As Darwin showed, evolution was (and is) a law-governed process. So too is the development of human society.

This article is headed ‘The Evolution of Human Society’ in order to throw light on the development of society and on the laws which govern that process. It leaves unsaid much of the teachings of historical materialism so as to concentrate on the main essentials. As we have indicated, certain general laws of development hold good for society. These are:

1). The law of contradiction between the productive forces and the production relations. The operation of this law brings about the transformation of one socio-economic formation into another through the sharpening of the contradiction. It is the basic law of social development. In class-divided society it is expressed by the struggle between oppressed classes.

2). The law of basis and superstructure. Every social system consists of an economic basis and a superstructure erected upon it. A fundamental change in a social system takes place when a social revolution changes the basis and then proceeds to change the superstructure.

3). The law of class struggle. In a class-divided society the underlying economic contradictions are expressed in society as a class struggle which is the motive force of social development. The sharpening of this struggle brings about a social revolution.


Summing up

As can be seen, these are general laws, not laws solely applicable to capitalist society.

The materialist conception of history is the only scientific view of history. This conception for the first time places history on a proper foundation, showing the mass of the people as the real makers of history. It is they throughout history who have maintained society through their productive work; it is they who, in earlier generations have been the principal agents in improving the instruments of production along with scientific experiment, and it is they who advance society through their actions in class struggle. It is beyond doubt that such struggle will lead, in New Zealand as elsewhere, to a new socialist society.

Source: https://fightback.org.nz/resources/study-material/the-evolution-of-society-a-comprehensive-view/


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