Wednesday, December 27, 2023

Getting A New Sablay: Because the Public Deserves the Best

 

 


Last December 16, 2023, I donned my second sablay at UP Open University in Los Baños, Laguna. The first was four years ago for my Diploma in Land Use Planning. This time, for my master’s degree in Public Management to which I majored in Local Government and Regional Administration (LGRA).

 

Some have asked me what would now be my next plan. My reply was, I do not know yet, because when I enrolled in both courses I was not thinking of the future rather I was preoccupied with my self-imposed belief that my previous and today’s positions should be matched with a good academic background because such would help me give the best service to the people, the brand of service that they rightfully deserve. And which university can provide me such good academic background other than can be provided by the best university in the country and one of the “bests” in the world, the University of the Philippines.

 

Thankfully, there is the UP Open University that made UP education readily accessible to someone like me who lives and work in the province and definitely cannot make it to a UP physical campus. Thanks, too, to the professors from the UP System who generously shared their time and brilliance to us learners. Gratitude as well to modern communications technology that bridged the distance.

 

In 2017, right after passing the board exam for environmental planner which made me qualified to occupy planning and development position on an assistant or department head level in the local government unit, I felt I am still inadequate, knowledge and technical-wise. By the way, I was only qualified to take the planner’s board because I was an incumbent planning officer in our LGU by virtue of the five-year grace period that was guaranteed by RA10587 or the Environmental Planning Act of 2013; which means after 2019, all applicants for the board exam should be a graduate of environment planning or urban planning or related courses. The classes for the Diploma in Land Use Planning were delivered fully online for the first to three semesters and for the last semester a practicum is required where students have to physically meet together with the professor to conduct actual planning workshop. The coursework was a huge challenge for a learner like me who have been away from school for fifteen years. Self-doubt as in questioning my ability consumed me but have considered it to be useful as it flexed my self-discipline and perseverance. In 2019, I finished the course, wore the sablay, and smiled with a dream fulfilled.

 

By 2020, the position of secretary top the Sangguniang Bayan is about to be vacated as the incumbent is about to retire in a year. That presented a golden opportunity for me to elevate my present status of an assistant planning officer to a department head position. Fortunately, I was vouched by the mayor as well as by Sangguniang Bayan members and eventually hired by the vice-mayor; the latter being the appointing authority. Being the secretary of the sanggunian as my colleagues know is more than just preparing the agenda and the minutes of the sessions and meetings, it is also having the responsibility of making sure that all ordinances and resolutions being deliberated and enacted are well-researched and properly formulated. At times, a secretary has to initiate the passage of some ordinances and resolutions one deems useful and necessary for the municipality.

 

Again, with my personal belief that a position in the government should be coupled with necessary and relevant academic degree, one that is above the required minimum, I enrolled in Master of Public Management program, where else, but in the UP Open University. After three years of coursework and passing the comprehensive exam, I got my second sablay.

 

Looking back some 23 years ago, what I only desire is to graduate in college and land a job in the government. I have no idea yet as to which agency or department and what specific task I would be doing. As time went by, surprising opportunities and challenges took their turns. 


Going back to the question as to what I will be doing now with my new degree and all that came before it, again, I do not have a definite answer yet. What matters now is I can assure the public that I am now prepared more than ever to serve them.

 

 

 

 

 

 

 

Thursday, October 26, 2023

Human Settlements in the Barangays: What to Consider

                                   Source: https://guidetothephilippines.ph/articles/history-culture/best-philippines-small-towns-villages-cities

The Barangay, as the basic political unit, serves as the primary planning and implementing unit of government policies, plans, programs, projects, and activities in the community and as a forum wherein the collective views of the people may be expressed, crystallized and considered, and where disputes may be amicably settled (section 384, RA7160). As enumerated under section 17 (b) of RA 7160, the barangays are expected to deliver the following basic services and facilities:

·        Agricultural support services which include planting materials distribution system and operation of farm produce collection and buying stations;

·        Health and social welfare services which include maintenance of Barangay health center and day-care center;

·        Services and facilities related to general hygiene and sanitation, beautification, and solid waste collection;

·        Maintenance of Katarungang Pambarangay; (structure such as barangay hall is necessary)

·        Maintenance of Barangay roads and bridges and water supply systems;

·        Infrastructure facilities such as multi-purpose hall, multipurpose pavement, plaza, sports center, and other similar facilities;

·        Information and reading center; and

·        Satellite or public market, where viable.

Being at the forefront of local development and community resiliency, the barangay development councils are expected to ensure that government services reach the community especially the community’s basic needs as enumerated in in Batas Pambansa Blg. 220 which include, Water Supply; Roads and Streets; Drainage System; Solid and Liquid Waste Disposal; Parks and Playgrounds, and; Power Supply. Fundings for these services may be accessed by the barangays from higher local government units like their respective cities and municipalities and provinces as well as concerned national government agencies and even from the private sector.

The following are some basic requirements that the barangays have to consider as they establish these basic services:

1. Water Supply

·        Public water supply system should be made available, (Level 1 and Level 2 Water System). One communal faucet should serve 10 households.

·        Communal well can be located strategically not closer than 300 meters from each other.

·        Alternative water supply may be availed, e.g., rain water collector and other devices with water impounding capacity.

·        PD. 1067 also known as the Water Code of the Philippines emphasizes that the following belong to the state (Article 5) (a) Rivers and their natural beds; (b) Continuous or intermittent waters of springs and brooks running in their natural beds and the beds themselves; (c) Natural lakes and lagoons; (d) Seawater; (e) All other categories of surface waters such as water flowing over lands, water from rainfall whether natural, or artificial, and water from  agriculture runoff, seepage and drainage; (f) Atmospheric water, and; (g) Subterranean or ground waters. It also emphasized under Article 6 that the following waters found on private lands belong to the State: (a) Continuous or intermittent waters rising on such lands; (b) Lakes and lagoons naturally occurring on such lands; (c) Rain water falling on such lands; (d) Subterranean or ground waters; and, (e) Water in swamps and marshes.

·        The law also underscored that the owner of the land where the water is found may use the same for domestic purposes without securing a permit, provided that such use shall be REGISTERED, when required by the Council. The Council, however, may regulate such when there is wastage, or in times of emergency.

·        Under Article 51 of the same law states that “the banks of rivers and streams and the shores of the seas and lakes throughout their entire length and within a zone of:

3 meters in urban areas;

20 meters in agricultural areas, and

40 meters in forest areas, along their margins are subject to the easement of public use in the interest of recreation, navigation, floatage, fishing and salvage. No person shall be allowed to stay in this zone longer than what is necessary for recreation, navigation, floatage, fishing or salvage or to build structures of any kind.”

 

2. The following are planning standards for roads and bridges and planting strips:

A. Roads and Streets

·        National Road             = 30 meters

·        Provincial Road          = 15-20 meters

·        Municipal Road           = 10 meters

·        Barangay Road           = 7 meters      

·        Alley and Pathwalk     = 3 meters (60 m. max. length)

B. Planting Strips

·     Municipal Road  = 0.8 meters

·     Barangay Road = 0.4 meters

·     Roads should intersect at right angles as much as practicable.

·     Multiple intersection along major roads shall be minimized.

·     Distance between offset intersections should not be less than 20 meters.

·     Maximum block length is 400 meters. Block length exceeding 250 meters shall be provided with alley approximately at mid-length.

3. Drainage System

·        The drainage system shall be concrete lined canal with load bearing cover.

·        Drainage system shall drain into appropriate catchment area, water bodies or natural outfalls.

·        If applicable, underground drainage system shall be provided with adequate reinforced concrete pipes (RCP), catch basins, manholes/inlets and cross drains for efficient maintenance.

4. Solid and Liquid Waste Disposal

·        Garbage disposal system shall be in accordance with R.A. 9003.

·        The sewage disposal system shall be communal or individual septic tank conforming to the design standard of the Sanitation Code of the Philippines.

·        Whenever applicable, sewage disposal connections shall be to an approved public or community sewer system.

·        Section 10 of RA 9003 also known as the Ecological Solid Waste Management Act of 2000 provides that “the LGUs shall be primarily responsible for the implementation and enforcement of the provisions of this Act within their respective jurisdictions. Segregation and collection of solid waste shall be conducted at the barangay level specifically for biodegradable, compostable and reusable wastes: Provided, That the collection of non-recyclable materials and special wastes shall be the responsibility of the municipality or city.”

·        Also, under Section 32 of the same law provides that “there shall be established a Materials Recovery Facility (MRF) in every barangay or cluster of barangays. The facility shall be established in a barangay-owned or -leased land or any suitable open space to be determined by the barangay through its Sanggunian. For this purpose, the barangay or cluster of barangays shall allocate a certain parcel of land for the MRF. The determination of site and actual establishment of the facility shall likewise be subject to the guidelines and criteria set pursuant to this Act. The MRF shall receive mixed waste for final sorting, segregation, composting, and recycling. The resulting residual wastes shall be transferred to a long-term storage or disposal facility or sanitary landfill.

·        SEC. 13 of PD 856 also known as the Code on Sanitation of the Philippines emphasized that “to protect drinking water from contamination, the following measures shall be observed:

(a) Washing clothes or bathing within a radius of 25 meters from any well or other source of drinking water is prohibited.

(b) No artesian, deep or shallow well shall be constructed within 25 meters from any source of pollution.

(c) No radioactive sources or materials shall be stored within a radius of 25 meters from any well or source of drinking water unless the radioactive source is adequately and safely enclosed by proper shielding.

SEC. 90 also of PD 856 also known as the Code on Sanitation of the Philippines provides that the following requirements shall be applied and enforced:

(a) It shall be unlawful for any person to bury remains in places other than those legally authorized in conformity with the provisions of this Chapter.

(b) A burial ground shall at least be 25 meters distant from any dwelling house and no house shall be constructed within the same distance from any burial ground.

(c) No burial ground shall be located within 50 meters from either side of a river or within 50 meters from any source of water supply.

5. Power Supply

·        The barangay should be connected to reliable power source e.g., local electric cooperative, local electric franchise holder or the local utility company.

·        Provision of street lighting per pole shall be mandatory if poles are 50 meter apart, and at every other pole if the distance is less than 50 meters.

·        The barangay should be connected to reliable power source e.g., local electric cooperative, local electric franchise holder or the local utility company.

·        Provision of street lighting per pole shall be mandatory if poles are 50 meter apart, and at every other pole if the distance is less than 50 meters.

 

Thursday, September 28, 2023

Museums: Repositories of Nation's Identity


                 Photo: https://www.spot.ph/arts-culture/the-latest-arts-culture/89304/new-visiting-hours-at-the-national-museum-of-the-philippines-a833-20220518

Museums play a vital role in preserving and promoting a country's rich cultural heritage. In the case of the Philippines, a country known for its diverse history and vibrant arts, museums have become essential institutions in the preservation and showcasing of Filipino identity. In this essay, we will explore the history and evolution of museums in the Philippines, discuss their importance, and provide a comprehensive list of notable museums in the country.

 

The history of museums in the Philippines dates back to the Spanish colonial era. During this time, the Spanish authorities established museums primarily to display religious artworks and artifacts. The oldest museum in the Philippines, the San Agustin Museum, was founded in 1957 and is located within the San Agustin Church in Manila. It houses religious artworks, antique ecclesiastical items, and artifacts that represent the country's religious traditions.

 

The evolution of museums in the Philippines took a tremendous leap forward during the American colonial period in the early 20th century. American influences led to the establishment of more systematic and modern museum practices. The American colonial government initiated the creation of the National Museum of the Philippines in 1901. This institution focused on collecting, curating, and studying the country's natural history and cultural heritage.

 

Throughout the years, museums in the Philippines have diversified their collections to cater to different aspects of Filipino society. Apart from the National Museum, several other institutions have emerged to specialize in various fields, such as art, history, and science. This evolution reflects the growing importance of museums as educational and cultural centers in the Philippines.

 

The importance of museums in the Philippines cannot be overstated. Museums serve as repositories of the nation's identity and memory, preserving artifacts and artworks that depict the rich history of the country. They also promote cultural appreciation and understanding among locals and tourists alike. Museums often conduct educational programs, workshops, and guided tours that allow visitors to learn about the country's heritage, traditions, and values.

 

Moreover, by showcasing Filipino arts, history, and sciences, museums contribute to the promotion and preservation of local arts and culture. They provide a platform for Filipino artists, researchers, and scientists to showcase their work, fostering creativity and innovation within the country's artistic and academic spheres. Museums also contribute to the tourism industry, attracting both domestic and international visitors who seek to understand and experience the unique aspects of Filipino culture.

 

Now, let us delve into a comprehensive list of notable museums in the Philippines, representing various fields and interests:

 

National Museum of the Philippines - Manila

Ayala Museum - Makati City

Mind Museum - Taguig City

Lopez Museum and Library - Pasig City

Bahay Tsinoy - Manila

Vigan Conservation Complex - Vigan City

Museum of Philippine Economic History - Iloilo City

Cordillera Museum - Baguio City

Rizal Shrine - Calamba City

Casa Gorordo Museum - Cebu City


HISTORY MUSEUMS (From the List of the National Historical Commission of the Philippines)


Metro Manila Cluster

1. Museo ni Jose Rizal Fort Santiago, Intramuros, Manila

2. Museo ng Katipunan, San Juan City

3. Museo El Deposito, San Juan City

4. Muso ni Apolinario Mabini - PUP, Sta. Mesa, Manila

5. Museo ni Manuel Quezon, Quezon Memorial Circle, Quezon City

6. Museo ng Pampangulong Sasakyan, Quezon Memorial Circle, Quezon City


Cavite Cluster

1. Museo ni Emilio Aguinaldo, Kawit, Cavite

2. Museo ni Baldomero Aguinaldo, Kawit, Cavite

3. Museo ng Pinaglitisan ni Bonifacio, Maragondon, Cavite


Batangas-Laguna Cluster

1. Museo ni Jose Rizal, Calamba City, Laguna

2. Museo ng Libingan sa Ilalim ng Lupa ng Nagcarlan, Laguna

3. Museo ni Apolinario Mabini, Tanauan City, Batangas

4. Museo ni Miguel Malvar, Sto. Tomas City, Batangas

5. Museo nina Marcela Mariño at Felipe Agoncillo, Taal, Batangas

6. Museo nina Leon at Galicano Apacible, Taal, Batangas


Bulacan Cluster

1. Museo ng Republika ng 1899, Malolos City, Bulacan

2. Museo ng Kasaysayang Pampulitika ng Pilipinas, Malolos City, Bulacan

3. Museo ni Marecelo H. Del Pilar, Bulacan, Bulacan

4. Museo ni Mariano Ponce, Baliwag City, Bulacan


Pampanga - Zambales Cluster

1. Museo ng Kasaysayang Panlipunan ng Pilipinas, Angeles City, Pampanga

2. Museo at Aklatan ni Diosdado Macapagal, Lubao, Pampanga

3. Museo ni Jose B. Lingad, Lubao, Pampanga

4. Museo ni Ramon Magsaysay, Castillejos, Zambales


Interregional Cluster

1. Museo nina Juan at Antonio Luna, Badoc, Ilocos Norte

2. Museo ni Jesse Robredo, Naga City, Camarines Sur

3. Museo ng Kasaysayang Pang-Ekonomiya ng Pilipinas, Iloilo City

4. Museum of Philippine Maritime History, Iloilo City

5. Museo ng Pamana at Kasaysayang Boholano, Loay, Bohol

6. Museo ni Jose Rizal, Dapitan City, Zamboanga del Norte


This list is only scratching the surface of the numerous museums found across the Philippines. Each institution offers its own unique collections and narratives that contribute to the preservation and celebration of Filipino heritage.


Source: https://talkai.info/chat/

UNESCO World Heritage Sites: Baroque Churches of the Philippines

 

                          Photo: https://catholink.ph/2022/03/baroque-churches-in-the-philippines-world-heritage-churches/

These four churches, the first of which was built by the Spanish in the late 16th century, are located in Manila, Santa Maria, Paoay and Miag-ao. Their unique architectural style is a reinterpretation of European Baroque by Chinese and Philippine craftsmen.

 

Outstanding Universal Value

Brief synthesis

 

The Baroque Churches of the Philippines is a serial inscription consisting of four Roman Catholic churches constructed between the 16thand the18th centuries in the Spanish period of the Philippines. They are located in separate areas of the Philippine archipelago, two at the northern island of Luzon, one at the heart of Intramuros, Manila, and the other in the central Visayas island of Iloilo.

 

This group of churches established a style of building and design that was adapted to the physical conditions in the Philippines and had an important influence on later church architecture in the region. The four churches are outstanding examples of the Philippine interpretation of the Baroque style, and represent the fusion of European church design and construction with local materials and decorative motifs to form a new church-building tradition.

 

The common and specific attributes of the churches are their squat, monumental and massive appearance, which illustrates a fortress/protective-like character in response to pirates, marauders and to the geologic conditions of a country that is prone to seismic activities. The churches are made either of stone (tuff or coralline limestone), or brick, and consolidated with lime.  They display specific features such as retablos (altars) of high Baroque style – (particularly seen in San Agustin Church, Intramuros), in the volutes of contrafuertes (buttresses) and in the pyramidal finials of wall facades – (particularly seen in Paoay Church), in wall buttresses separating criptocollateral chapels –(particularly seen in San Agustin Church, Intramuros) and in the iconography of the ornately decorated naïf/folk pediment expressing the local understanding of the life of Christ and demonstrated by the use of local elements (papaya, coconut and palm tree reliefs), and the depiction of  Catholic Patron Saints (St. Christopher) dressed in local and traditional clothing (particularly seen in the Miagao Church).  The fusion of styles is also seen in the construction of bell towers that are either attached to the main church structure (particularly seen in San Agustin, Intramuros and in Miagao churches) or detached from the main church (particularly seen in Paoay and Sta Maria churches) and lastly, in ceiling paintings in the tromp l’oeil style (particularly seen in San Agustin Church, Intramuros). The Baroque churches reflect excellent site planning principles following the Ley de las Indias (Laws of the Indies) enacted by Philip II in 1563 for all newly-discovered settlements within Spanish colonial territories.

 

Criterion (ii): The group of churches established a style of building and design that was adapted to the physical conditions in the Philippines which had an important influence on later church architecture in the region.

 

Criterion (iv): The Baroque Churches of the Philippines represent the fusion of European church design and construction using local materials and decorative motifs to form a new church-building tradition.

 

Integrity

 

The churches’ important attributes comprising its architectural ensemble and manifesting the uniqueness of their style, are all within the boundaries of the property. All elements of significance identified at the time of inscription are still very much present and none are eroded, with their dynamic functions associated with religious significance intact and well-maintained.

 

The churches’ fabric, to a considerable degree is well preserved, although some parts may have deteriorated due to environmental conditions and the passage of time.

 

Although areas covered by the churches and their surrounding complex have been recognized during inscription, buffer zones in some of them were undefined.  The recent delineation of buffer areas provides an added layer of protection to the core initially identified.

 

Authenticity

 

The Baroque Churches of the Philippines of the ‘Peripheral Baroque Style’ have maintained its authentic features and admirable building technology that is reflective of church architecture of 16th-18th centuries Spanish colonial period Philippines A potential threat to the property is the possible reconstruction of portions of some of the churches’ original ensemble which were not present during inscription, in the effort to ensure that the churches continue to function to best serve their congregations.

 

The efforts by the government geared towards responsible restoration and conservation have resulted in the retention of the original materials and substantial features of the baroque churches. 

 

The use of the Baroque churches as permanent sacred places devoted to acts of divine worship of the Catholic faith continues.

 

Protection and management requirements

 

Three churches and their land properties are legally owned, administered, and managed by their respective corporations sole while one church (San Agustin, Intramuros) is owned and managed by the Agustinian Order. The churches have been traditionally administered by church authorities and parishioners. Specific church Management Plans were not prepared at the time of inscription but the San Agustin Church in Intramuros is covered by the Management Plan of the Intramuros Administration. There is an overall management system where the National Commission for Culture and the Arts (NCCA) is the overall site manager. The NCCA works with its culturally affiliated agencies – the National Museum (NM) and the National Historical Commission of the Philippines (NHCP) who are the implementers of conservation and restoration projects.  Altogether the three agencies collaborate closely with the church authorities-owner of the property and with the stakeholders as well who are made aware of projects on the churches. The day to day management of the church is undertaken by the church authorities. There is a tri-partite agreement for the conservation and management of the World Heritage property as well as other nationally designated heritage sites. The main actors of the tri-partite agreement are the NCCA, the NM, the NHCP and the church authorities.

 

At the time of inscription, the properties had already been strongly protected by national legislation declaring them as National Cultural Treasures and as National Historical Landmarks through Presidential Decrees 260 and 375. The National Commission of Culture and the Arts provides for resources (funds) for its conservation, protection and regular maintenance.

 

The churches are presently covered and protected through RA 10066 (National Heritage Law) and RA 10086 (National Historical Commission of the Philippines Law). These legislations ensure their proper safeguarding, protection, conservation, management and use as religious structures, as declared National Cultural Treasures, National Historical Landmarks, and as World Heritage properties. A strong administrative protection system is in place through a Tripartite Agreement between the different national cultural government agencies while agreements between Church authorities and the Government have been entered into, especially the Accordo between the Holy See and the Republic of the Philippines on the Cultural Heritage of the Catholic Church in the Philippines, which was ratified on 29 May 2008. The Implementing Rules and regulations (IRR) of the 2009 Cultural Heritage Act of the Philippines, which is still in the process of being approved, states that the highest standards of conservation shall be applied to World Heritage properties and that its  authenticity, integrity and OUV shall not be allowed to be compromised.

 

Conservation and restoration are undertaken through offices under implementing national cultural agencies which ensure the regular monitoring of its state of conservation including its many concerns, threats and problems. The Canon Law on the pastoral care of the cultural heritage resources of the Church is likewise being applied by the Catholic authorities. The site manager of the Baroque Churches (NCCA) works with the NM and NHCP in ensuring that work is done according to World Heritage standards and in order to improve the conservation management processes so that the Outstanding Universal Value of the properties are maintained and properly managed. If in case repairs are done that involve the replacement of deteriorated parts, these are undertaken with care so that the replaced areas are differentiated from the original.

 

Both affiliated cultural agencies sit at the National Commission for Monuments and Sites (NCMS) as ex-officio members. A Technical Working Committee (TWC) has also been established within the NCCA composed of experts on conservation and its members ensure that the highest standards of conservation are afforded to World Heritage properties.  Both the NM and the NHCP are the implementers of projects in the Baroque Churches and they too sit as members of the NCCA, NCMS and TWC.

 

Involvement of local communities is strongly encouraged and they are considered important stakeholders where their views are listened to in consultative processes. Church authorities’ involvement in all aspects is vital and they also form an essential part of agreements to ensure that conservation is undertaken at their level, being owners of the properties.


Source: https://whc.unesco.org/en/list/677/


The following are some important description of these churches: 

Miag-ao Church – Santo Tomas de Villanueva Parish (Miag-ao, Iloilo)

Photo by Ryan Sia – Wikimedia Commons

Before the construction of its present church, the town of Miag-ao experienced church burnings and lootings twice in the mid-1700s. In December 1786, the present Miag-ao Church’s construction was started with the provision that it would be “built like a fortress” under the pastoral leadership of Fray Francisco Maximo Gonzales.

The Miag-ao Church features a baroque-romanesque style. Decorated with carvings of shrubs, the church’s facade displays Saint Christopher carrying the Child Jesus. At its center dominates a large stone sculpture of the parish’s patron saint, Saint Thomas of Villanova. Life-sized statues of the Pope and Saint Henry flank the facade’s entrance. Two belfries support the facade on both sides with one being two-storeys high and the other towering in three-storeys high. The church was finished in 1797 and in 1830, the left belfry was constructed with an additional structure to equal the height of the right belfry.

Paoay Church – Saint Augustine Church (Paoay, Ilocos Norte)

                                                Photo by Andrew Martin – Wikimedia Commons

With its construction started by Augustinian friar Father Antonio Estavillo in 1694, Paoay Church was completed in 1710. The church featuring European baroque style is adaptively constructed with enormous buttresses to increase structural integrity against destructive earthquakes.

Structured with 24 huge buttresses situated at the sides and back of the church, Paoay Church survived historical huge earthquakes. The church, detailed with coral stone blocks and brick walls, features not only baroque architecture but as well Javanese architectural style. In its facade, a carving of the Augustinian coat of arms can be seen.

At the side of Paoay Church stands a few meters away a bell tower that serves also as support against earthquake damage.


San Agustin Church – Archdiocesan Shrine of Nuestra Señora de la Consolación y Correa (Intramuros, Manila)


                                                 Photo by Patrickroque01 – Wikimedia Commons


 Starting its building in 1571, the San Agustin Church then named Iglesia y Convento de San Pablo was first built with nipa and bamboo. After it was burnt in 1574 due to the invasion of the Chinese Pirate Limahong in Manila, the church was reconstructed with wooden materials. With its low structural integrity against fire accidents, the church was again destroyed in 1583.

The design of San Agustin Church and its construction using adobe stones started in 1586. Since then, the church has been the oldest stone church in the Philippines. The church survived major earthquakes as well as the Battle of Manila during World War II.

Pedro Galende noted in his book Philippine Church Facades that the facade of the church was “built along neoclassic lines” with column sets in Ionic and Corinthian styles. Inside the church, vaulted ceiling displays frescoes of “intricate trompe l’oeil”. The church used to have two bell towers situated at its sides. After a series of strong earthquakes hitting Manila in 1880, its left bell tower was permanently removed.


Santa Maria Church – Nuestra Señora dela Asuncion Church (Santa Maria, Ilocos Sur)


                                                        Photo by Harrybalais – Wikimedia Commons



The Santa Maria Church in Ilocos Sur built by Augustinian Friars around 1765 situates on the top of a hill in the town of the same name. From the town’s edge, a stairway of 85 steps made in granite rock leads to the church.

Enforced with thick buttresses, the Santa Maria Church stands protected against earthquakes. The church served as a fortress during the Spanish era. Two cylindrical columns flank the church’s brick facade. The colossal bell tower standing nearby the church was situated in 1810.

 

WORLD HERITAGE SITES

In 1973, these four historical churches were declared National Cultural Treasures. Twenty years later, in 1993, UNESCO inscribed these four Baroque Churches in their list of world heritage sites.

 

REFERENCES:

Baroque Churches of the Philippines: https://whc.unesco.org/en/list/677/

Baroque Architecture: https://www.designingbuildings.co.uk/wiki/Baroque_architecture#:~:text=Baroque%20architecture%20is%20a%20style,features%2C%20sometimes%20leaving%20them%20incomplete.

History of Miag-ao Church https://www.miagao.gov.ph/about-miagao/history-of-miagao-church/

Paoay Church: https://app.philippines.travel/experiences/paoay-church

The History of the San Agustin Church: http://www.artesdelasfilipinas.com/archives/119/the-history-of-the-san-agustin-church

The Architecture of San Agustin: https://simbahan.net/2007/12/26/the-architecture-of-san-agustin/

San Agustin Church: https://www.lonelyplanet.com/philippines/manila/attractions/san-agustin-church/a/poi-sig/391173/357305

Santa Maria Church: https://app.philippines.travel/experiences/santa-maria-church

Nuestra Señora de la Asunción: https://www.wmf.org/project/nuestra-se%C3%B1ora-de-la-asunci%C3%B3n

Church La Nuestra Señora de La Asuncion, UNESCO SITE, Ilocos Sur, Philippines: https://heroesofadventure.com/listing/church-la-nuestra-senora-de-la-asuncion-unesco-site-ilocos-sur-philippines/



Source: https://catholink.ph/2022/03/baroque-churches-in-the-philippines-world-heritage-churches/

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